Posted by The WORD in other words (2022) by Fr. Randy Flores, SVD — Sacred Heart Parish Shrine, Kamuning, QC
Solemnity of All Saints — November 1
Image source : Wikimedia Commons, The Forerunners of Christ with Saints and Martyrs
“I’m tired of being poor,” complains Juan Tamad one day. So, he gets up and decides to go to the church to pray for luck.
The priest there happens to be preaching on the Beatitudes: “Blessed are the poor in spirit!”
“Oh,” says Juan Tamad, “thank you God for reminding me to be happy and not to be tired of being poor.”
So, he goes back to his bamboo bed under the guava tree, opens his mouth, and waits for the ripe fruit to drop.
“Blessed…. Blessed… Blessed….” These words reverberate nine times in the Gospel reading for All Saints’ Day (Matthew 5:1-12)—the day most Filipinos visit their dead in the cemeteries.
They could have roused Karl Marx from his grave. He did not like the Beatitudes because they produced more Juan and Juana Tamad who are indifferent to the world.
Indeed, the Beatitudes teach us to be indifferent to the world, but not in the sense of being unconcerned about what is happening around us as if we’re just waiting for the guava fruit to fall or the “pie in the sky” to drop; no effort at all to improve our lot in the world.
On the contrary, it is a “holy indifference,” in the words of Saint Ignatius of Loyola, one that leads to interior freedom.
“We need to train ourselves to be indifferent in our attitude to all created things, in all that is permitted to our free will and not forbidden; so that on our part, we do not set our hearts on good health rather than bad, riches rather than poverty, honor rather than dishonor, a long life rather than a short one, and so in all the rest” (quoted by Pope Francis in Gaudete et Exsultate).
These then are the beatitudes lived out by the more than 12,000 canonized saints of the church (and millions more who are unknown, like the medical front-liners who have sacrificed their lives to save their brothers and sisters from COVID-19).
The Beatitudes run counter to how we usually do things in the world—“Eat, drink and be merry! (cf. Luke 12:19).
They are so difficult to follow, and the rest of what Jesus taught in the Sermon on the Mount (Matthew 5-7) that Saint Augustine, and later Martin Luther, had thought that these are not for ordinary people but only for the monks. Ironically, the monks whose lives are spent outside the “world” are the most “worldly.” They show that the Beatitudes are livable in the world.
The seven Trappist monks of Tibhirine (Algeria), killed by extremists in 1996 because they decided not to abandon their Muslim brothers and sisters in their hour of need, are a perfect example. Pope Francis has declared these magnificent seven, “martyrs.” [Their story was made into a movie].
“These are the ones who have survived the time of great distress,” says the Book of Revelation (first reading), who see God as he is (cf. second reading).
One comment